The fab four return
As part of the college鈥檚 annual , four globally regarded Christian intellectuals鈥攁ll former Calvin professors鈥攔eturned to the Covenant Fine Arts Center stage and discussed 鈥淭he Renaissance of Christian Thought.鈥 The anticipation of them appearing together was likened to a reunion of the Beatles.
How did Calvin play a key role in the growth of the Christian intellectual academy? A standing-room-only audience (and many others via remote viewing) listened to historian George Marsden and philosophers Nicholas Wolterstorff 鈥53, Alvin Plantinga 鈥54 and Richard Mouw share their perspectives individually and as a panel. Here鈥檚 a sampling.
RICHARD MOUW
鈥淐hristian liberal arts education isn鈥檛 just about attaching worship activities to a generic conception of the world of ideas. Nor is it just about required theology courses. All of that鈥檚 important. But to make the point in those days was to state something about the uniqueness of our Reformed understanding within the larger Christian movement. Today 鈥 that point is widely accepted in the evangelical academy. And those of us, like the four of us on this panel, have been privileged to be out there seeing that vision take hold in new ways. And we can do so with profound gratitude for what we are able to be a part of here at Calvin College.鈥
ALVIN PLANTINGA
鈥淚t wouldn鈥檛 make much sense to artificially limit yourself to just a part of what you know about [scientific] things. Why shouldn鈥檛 it be the same way in answering these philosophical questions? Why shouldn鈥檛 you, there too, use what you know by way of faith in answering them? Of course many 鈥 will say if you do that, you鈥檙e not really doing philosophy, you鈥檙e doing theology. Well OK, well maybe so, call it what you like. The important thing is to answer these questions. What you call the process of answering these questions isn鈥檛 all that important. And if it isn鈥檛 important, I will call it Christian philosophy. So I say there really is such a thing as Christian philosophy.鈥
NICHOLAS WOLTERSTORFF
鈥淥ur professors inspired us with a gripping vision of how to be a Christian in philosophy. We don鈥檛 have to figure it out for ourselves. The motto we were given was of the medieval theologian Anslem, namely 鈥榝aith seeking understanding.鈥 Not faith added on top of understanding, not understanding propping up faith and certainly not faith instead of understanding, but faith seeking understanding鈥攍ooking at philosophical issues through the eyes of faith. Or to say the same thing in other words, engaging in the discipline of philosophy with a Christian mind and Christian sensibility.鈥
GEORGE MARSDEN
鈥淚t strikes me as one of the most remarkable American cultural developments of the past couple of generations that during the last 25 years or so a burgeoning vital and sophisticated intellectual community has developed within 鈥 evangelicalism.
鈥淲e found ourselves working within a wonderful community that was shaped by a great tradition. And Calvin was a terrific place because there were so many other wise colleagues that we had 鈥 . Unlike most other places we could start our conversations not having to go back to square one as you have to do at most universities, but we could start our conversations at square three or four and argue from there. We would do our homework, hone the tradition and articulate some of its implications.鈥
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